Pain in the arts

This morning I listened to a discussion about engaging men in the arts

I know it seems weird, given how men are disproportionately represented in galleries and earnings and other metrics.

Yet, once you get past the marquee banners outside those institutions and the million-dollar prices in auction houses, there are less men involved.

Particularly when you go beyond leadership roles or anything that might convey status.

And it was obvious in the Zoom session that, aside from the panel and one gender-ambiguous name, I might've been the only male in the audience.

In fact only three of four men promoted as being on the panel showed up!

So I asked a few pointed questions about the opportunities for men to engage with the arts and hoped to get a conversation going.

For example, I questioned whether education is to blame as a lot of the exercises I see in primary schools are largely paint-by-numbers-type activities rather than processes that encourage reflection.

It's the way that practicing art prompts me to acknowledge my emotional well-being that I think points to the greatest benefits of promoting creative activities.

I mentioned how liberating it is to make art in a regional area and also shared my favourite quote:

“Amateurism,” says Sharifullin, “is what defines provinciality. On the other hand, it’s hard to stay professional when you’re surrounded by philistine stereotypes. People think you’re a weirdo if your happiness doesn’t depend on the size of your bank account. So you must have balls of steel to do arts. It’s not that bad if you have a few like-minded people around, though.”
After the Zoom session ended and I'd been for a walk, I reflected on the subject by thinking about my sons.

There's a distinct difference between the oldest and the youngest when it comes to creative practice.

One of them is an active writer and singer, while the other has hated art since he started school.

Then it occurred to me the former is less self-conscious and perhaps more confident in making art, while the latter has often looked for approval from peers.

As I pondered this I returned to the idea that "you must have balls of steel to do arts."

Could it be that men don't engage with the arts because they don't feel confident?

It brought to mind the powerful observation from bell hooks in her book The Will to Change:

The first act of violence that patriarchy demands of males is not violence toward women. Instead patriarchy demands of all males that they engage in acts of psychic self-mutilation, that they kill off the emotional parts of themselves. If an individual is not successful in emotionally crippling himself, he can count on patriarchal men to enact rituals of power that will assault his self-esteem.
 

Night At The Museum

Griffith Pioneer Park Museum's first night time event in living memory was an explosion of colour

Projection artists worked alongside a cohort of local students to develop the Night At The Museum event with Riverina-based arts organisation Red Earth Ecology and visitors the Bioluminescence Project. 

The Museum's historic and replica buildings were bathed in large-scale animations with a variety of styles and materials. 

Locals Andrew Keith and Bernard Gray were joined by regional artists Jason Richardson and Greg Pritchard. 

Scott Baker returned to Griffith to run workshops in video projection-mapping and digital file manipulation. 

The group of eight also learned skills in design and event management for the public outcome on Saturday night. 

An audience of over 160 people from all ages attended and were able to appreciate the diversity of projection art techniques. 

Mr Gray was demonstrating live-coding, while Dr Pritchard showed material from his project recording the Murrumbidgee River. 

"It was beautiful to see Greg brought the River to the old Baptist Church building," said Jason Richardson, event coordinator and Museum Curator. 

"Scott and I were also happy to be joined by Andrew Keith, who attended the first projection-mapping workshop that we ran in Griffith back in 2016." 

The opportunities for night time events at the Museum offers a range of possibilities at a venue traditionally used during the day. 

"The buildings provide a wonderful environment and we'd love to see Griffith continue to host showcases for projection art in the region," said Mr Richardson.

Night At The Museum was supported by Griffith Pioneer Park Museum, Red Earth Ecology, Western Riverina Arts and Create NSW through funding from the NSW Government.

Art at the heart

I am a believer there is more in common with art and sport than what divides them

This was an argument I wrote earlier on here, which is becoming a theme as a share this article that a friend recently posted online.

There was a piece in Crikey along these lines a few Olympics ago, but I can't remember the millions of dollars for each medal in that assessment.

From my perspective the real value in investing in sport or art is getting the broader community involved.

Imagine how much everyone would gain in their physical and mental health if Australia invested the millions that go to elite sport into programs for accessible arts?

Opportunities for haiku

This is a summary of the presentation that I gave for the Haiku Down Under event last weekend

My aim was to outline various creative strategies for using haiku as ekphrastic, either in responding to other media or being an inspiration for new material.

The presentation outlined opportunities to incorporate poetry into exhibitions, collaborations, music and other approaches to art.

I introduced the work of Garlo Jo and Marco Sebastiano Alessi with discussion of an interview with the former and was joined by the latter for the second half of the presentation.

One benefit of exploring activities like those I promoted is to raise the profile of poetry and help a wider audience gain those benefits familiar to each of us as writers of short reflective works.

 

When the going gets weird, the weird turn prose!

The title from my session came via self-described “gonzo journalist” Hunter S. Thompson, and it’s an energy which reflects my gonzo approach to haiku: “When the going gets weird, the weird turn pro.”

It led me to give a quick word about definitions, particularly my looseness with them, as I am kinda brash and move fast, so some ideas and definitions tend to get broken along the way — which is a character you’ll see that I’ve embraced in my practices.

I work quickly and don't get too caught up with following rules.

However, early on in the discussion I saw a message from Amelia Fielden in Zoom's chat that kinda derailed me, as she commented that I shouldn't pluralise haiku as haikus because that wasn't how the Japanese would do it.

"Please stop saying haikuS. The word haiku is both singular and plural and does not take S at the end (for plural)"
I explained my approach is probably American and reflected on Kerouac's statement:

“The American Haiku is not exactly the Japanese Haiku. The Japanese Haiku is strictly disciplined to seventeen syllables but since the language structure is different I don’t think American Haikus should worry about syllables because American speech is something again."

Not sure if it helps, but my parents were both born in North America so maybe that's part of my heritage.

 

Introducing Garlo Jo from Bourdeaux

I met Garlo more than a decade ago when he contacted me on Facebook and asked me to contribute to his Vent de Guitares project.

If you own a guitar, it’s a technique that worth trying — use an open tuning and allow the wind to vibrate the strings. It’s a generative approach to music.

Garlo was invited to develop a project in Japan during the mid-90s using this approach and it was there he became interested in haiku.

“In Japan I understood the importance of haikus. A Kyushu newspaper had a haiku each week-end and before the concerts we organised a haiku contest. Maybe haikus is a way to feel nature, even in a big city like Fukuoka, you can listen to the wind by means of bamboo, flags and furins… and haikus.”
A haiku competition was developed to complement his musical project and I think that's one good strategy to incorporate poetry into other events.

Garlo followed the project in Japan with the development of his CD 99 Haiku.

“On the CD, each haiku is related to the haiku before by its evocation or by the music. You can listen to my progression or make your own progression.”

This is a good generative idea, a kind of choose-your-own-arrangement. It’s something I want to highlight here as a theme.

“I focused on French and Japanese. I think that the ideal way of listening to this CD is to have one and only one haiku each day for 99 days. A radio station in Kyushu broadcasted the CD that way. It has 99 haikus because 99 tracks is the limit for CDs."
 

Introducing Crossing Streams

Next I discussed my first experience using haiku in an exhibition for Crossing Streams, which was a collaboration with Marco and the Naviar Records community.

Local writers were invited to contribute to the three-week event in Narrandera during October 2017 and contributors ranged from age eight to eighty-something.

I ran workshops to help develop this material and then illustrated the submissions with my photography.

Working with Marco we selected five poems to be shared with the Naviar Records community and the result was over five hours of original music that was played in the exhibition.

One of these was my first recording using Garlo’s vent de guitar technique in response to a haiku by Peita Vincent.

Also exhibiting was a project developed by Dr Greg Pritchard, who shared his collaboration with weaver Kelly Leonard and also ran a workshop as part of the program of events.

Poetry as a micro-journal

My interest in writing haiku began in 2001 after I moved to Wagga Wagga and got my first mobile phone.

The Short Messaging Service (SMS) function led me to start broadcasting short poems to friends as a way of sharing my observations about living in a new city.

This foundation was based on the seventeen-syllable approach suiting the 140 character limit of SMS.

The microjournal approach developed further in 2016 when I made a new year's resolution to write one each week, then increased from 2017 when I began writing one each day.

These were published on a blog.

It was a creative practice that became useful for generating content.

A body of content provides material you can utilise in a variety of ways, and I’ll outline some ideas that I’ve used.

One idea is rensaku, which I believe is the term for a sequence of haiku.

This was the approach used in my poem River Of Time that was published in the Poetry for the Planet anthology.

These kinds of sequences are also interesting to capture the mood of a year, which I’ve done a couple of times by selecting examples from my microjournal and stringing them together.

Another approach was using haiku with photographs  as part of an exhibition at Griffith Regional Art Gallery in 2019, which I also published as the book Earthwords. 

The book that developed from an idea that was irresistible to me, incorporating the Cut-up Technique to invite the reader to cut the pages to generate new poetry, either through deliberate selection or random collisions of phrases.

As a writer I liked the way that sometimes so much can be achieved just by swapping the last and first lines.

For more about cut-ups and their history.


Introducing Bassling

Bassling is my musical pseudonym and haiku have played a role.

The cut-up idea was one I used for a performance at a book launch, which I also recorded for the Naviar Records prompt that week.

One more approach to using haiku is the lyrics for Ghostly Melody.

Haiku can require editing to sit into music as lyrics, but can offer great raw material to work into a song.

In conclusion

Haiku and other forms of poetry offer benefits in terms of being a reflective writing practice and it's worth raising the profile of these activities to engage an audience.

There are strategies for stimulating writing, such as adding haiku competitions to other events.

The material produced through writing haiku can lead to a variety of outcomes, whether exhibited or edited into other formats.

My examples included stringing haikus together to make rensaku-style pieces, as well as using the Cut-up Technique to create new material from existing phrases or as a performance.

I have also used haiku as raw material to become song lyrics.

Dancing across generations

Dancing was part of my studies as a primary school student

It was incredibly unpopular as it involved old-fashioned folk dances and hand-holding while moving around a circle.

Unlike how learning music at school led me to avoid taking any lessons for all of my life (yet I now have over a dozen solo albums), I did seek out breakdancing lessons at the local YMCA and learned routines.

However, it’s a different experience for my kids and it’s unlike my upbringing because I never saw my parents dance together.

In comparison my family engaged in dance battles in the kitchen some nights.

So it was obvious to me how social dancing took a massive leap with the popularity of the game Fortnight.

It was surprising to see my youngest son took steps to imitate the characters, even though he was too self-conscious to dance for a long time.

When we were at a Burner event one time and he refused to dance, I encouraged him to just floss a bit and he got such a reaction that he soon moved to the centre of the dance floor.

Night At The Museum

Griffith Pioneer Park Museum will be seen as never seen before at a night-time event on Saturday 7 September 

Projection artists will bring vivid colours to the historic buildings in a showcase of dazzling technology. 

The line-up will include Griffith’s Bernard Gray and Andrew Keith, whose live-coding skills have been a feature of events in Banna Laneway and the local Art Gallery. 

Dr Greg Pritchard will be returning to town and he is arguably one of the earliest proponents of projection art in Griffith, when he exhibited his skills while working as the inaugural Regional Arts Development Officer for Western Riverina Arts. 

Joining them will be a full class of emerging talent gaining experience under Scott Baker’s tutelage as part of the Bioluminescence Project that has been touring NSW this year. 

“We’re stoked to bring Scott back to Griffith after the cutting-edge projection workshop he ran at the Museum in 2016,” said curator Jason Richardson. 

“It’s also wonderful to add new colours to the landmark location of Pioneer Park Museum.” 

Mr Richardson has been active in the Riverina, from adding a projection event to the first Leeton Art Deco Festival in 2011 through to coordinating the InFrequency tour that played events in Yanco and Tanja with many of the same artists involved in workshops and performances. 

“I helped establish Red Earth Ecology as an artist-run not-for-profit to develop opportunities in the region,” said Jason Richardson. 

“This year we’ve sponsored a community-driven photography exhibition and also delivered our Beak Technique workshops, both as part of Griffith’s phenomenal Action Day event.” 

The Night At The Museum event will be Jason’s final activity at Griffith Pioneer Park Museum as he leaves the role of curator. 

“It’s wonderful to bring colour to this exceptional community-based organisation and I hope everyone will join us in seeing the Museum in a new light,” said Mr Richardson. 

“You can bring a torch to add your own light and it will assist families with exploring the event.” 

Entry to the event from 7-9pm on Saturday 7 September is by gold coin donation and attendees are required to wear suitable footwear to navigate unsealed pathways at night 

Snacks, refreshments and soup will be available for purchase. 

Night At The Museum is supported by Griffith Pioneer Park Museum, Red Earth Ecology, Western Riverina Arts and Create NSW through funding from the NSW Government.

Can a gun make you gay?

"We should write a book about being gay and owning guns, so we can ask if the guns are making readers gay." -- Will Wonka